In the last weeks, clients have asked me, “What were people thinking when they voted for Trump? My answer has been some form of: “They weren’t thinking, they were feeling. If a person doesn’t feel safe, they are less likely to be able to think –  so they take a stab in the dark.”

They did and now we shall see.

The Mourning After the Election

Many agree with David Remnick, editor of the New Yorker, who said in his Nov. 13th online comment: “(Trump’s) level of egotism is rarely exhibited outside of the clinical environment.”

• Few voters are aware of recent research showing roughly 20% of CEO’s are psychopaths – the same rate found in the prison population.
• US Emory University researcher Scott Lilienfeld found that psychopaths are over-represented in the fields of politics, business, and high-risk sport. UK Oxford psychologist Kevin Dutton’s research showed that CEO’s, lawyers, TV/Radio media, salespeople and surgeons are the professions with the highest number of psychopaths.

How does a psychopath behave?

“Trauma is contagious; but love is contagious too – that’s another thing I learned – it is the healing agent.”

I occasionally post an article which addresses a problem so foreign to my experience that it is important to hear it from another. In this post, London-based psychotherapist tells a heart-rending story about how art is allowing Ugandan adults to finally speak about being child soldiers.

It is an opportunity for each of us to realize:

I am all right right now I am all right,

and to be grateful.

Article Link: https://www.theguardian.com/careers/2016/oct/25/hearing-these-stories-changes-you-it-makes-you-more-human

(Excerpt from coming book, Help! Someone Died!)

Is there a downside to trading in the funeral…for a celebration-of-life service?

I have attended end-of-life services since I was toddler and have watched the services move from being a sacred space of shared sorrow and concern for the surviving family—to being a memorial, which seems to be a secular form of funeral—to the current trend of celebration that rewinds the deceased’s life away from the tear-filled reality of death entirely.

There seems to be trend in the US for milestones such as bar/bat mitzvahs, high school proms, graduations, weddings and now, end-of-life services, to be lavish rather than intimate.

Do deathstyles match our lifestyles?

We naturally distance ourselves from what is unpleasant but, historically, we didn’t expect every life experience to be enjoyable and we didn’t distance ourselves from the reality of death. When someone died, friends and neighbors actively helped the family face the reality and mourn the death, because the potential of the entire community was as important as individual potential. As far as the deceased’s legacy was concerned, it was obvious the day the person died, for good or ill.

Is there value in gravity?

(Excerpt from coming book, Help! Someone Died!)

Ancient Egypt: Tomb of Ramos – Funeral Procession

Evidence of the desire to reunite a decedent’s soul with their ancestors in the spirit world goes back to Neanderthal man. This ceremonial quest for immortality continued, for the most part, to be the norm up to and into our contemporary western funerals. *

Until the 1960’s.

The 1960’s Revolution

The 60’s brought revolutionary change to every facet of society as young people disrupted and deconstructed the socio/political process and pulled away from organized religion.

Today, our American culture continues to shift from the sacred to a secular end-of-life service, except for active Catholics, High Episcopalians, Muslims and members of the Orthodox faiths.

The ever-evolving end-of-life practices

• Obituaries: In the past a short obituary ran in the local newspaper giving the deceased’s name, date and cause of death, and time and place for the visitation and funeral service. Now, if an obituary is published in a local paper or online, the primary focus in on the deceased’s life. The cause of death is often omitted, and service details may or may not be listed.
• Visitation: In the past, one or two evenings were set aside prior to the funeral so friends could gather at the funeral home and view the deceased in an open casket. (The exception: Jewish tradition required burial within 24 hours of death.) Now visitations are less common because younger generations consider an open casket barbaric.

Sometimes a person writes of their experience of deep grief—from a place so outside of my own—that I post their entire article.

Today’s post is one of those times.

I am not black, and I can’t authentically write about the black experience. Nikole-Hannah-Jones is and she can.

Nikole’s article does not report an opinion; she invites you into her experience. Remember, trauma is not an event, it is an experience.

And so I thank Nikole, a staff writer for The New York Times Magazine and 2016 Peabody Award winner, for writing The Grief White American’s Can’t Share.

We have just experienced the largest mass shooting in the history of this country and are now exploring the back story of how the assassin came to be mentally unbalanced enough to commit a mass murder.

We crave the back story to make sense of it.

But everyone has a back story. And the back story of a mass murderer is always one of psychological imbalance.

OK, we need to focus on mental health, but we can’t ever control for violence if a person is willing to die to kill. What we can control is the type of weapon the mass murderer uses and how many are killed.

This isn’t rocket science, but every clarion call leads to Congress shooting down a ban on assault weapons.

Is Congress filled with cowards?

The back story of a typical congressional member is his/her need to raise incredible sums of money to get reelected. The NRA provides campaign funding. As a result many in Congress put their job security ahead of their constituent’s lives. To narrow it down a bit more: many in Congress sacrifice our lives for their livelihoods. To drill down even deeper: as a body, the US Congress arms criminals, terrorists and the mentally ill with assault weapons.

OK, we need to focus on election reform, but we can’t control for the intoxicating lure of special interest money. What we can control is who stays in Congress and who doesn’t.

This isn’t rocket science, but every clarion call to remove members who stand in the way of gun control dies because of voter apathy.

Who holds the real power over Congress?

You.

(Excerpt from book due to be published in late 2016)

Here are some suggested “Do’s” and “Don’ts” for speaking to, and being around, the bereaved family.  Don’t be overwhelmed by the length of the list and don’t let what you read paralyze you to the point of being speechless. My goal is arm you with a bit of knowledge so you feel more comfortable.

Hopefully you will accept that

• words can’t comfort the bereaved, but your presence can;
• the less said, the better; and
• saying something wrong is better than saying nothing at all.

List of comments that will be appreciated.

• “I am so sorry for your loss.” (This can precede and follow most of the following.)
• “I wish I had the right words, but I don’t. Just know that I care.”
• “I don’t know what to say. I wish I had the right words to comfort you.”
• “You and your loved ones (family) are in my thoughts and prayers.
• “Your (parent, sibling, child) was always so nice to me. One of my favorite memories is …”
• “She/he will be missed by so many people.”
• “I can’t imagine what you’re going through.”
• “I can’t imagine how tough this must be for you.”
• “We all need help at times. I will call next week to find out how I can help you.”
• “You can count on me in the coming months.”
• “I’m your friend—and I’m here for you.”

Follow any of the above with “I care about you.” You matter to me,” or  “I love you” when it is appropriate.

A list of comments best left unsaid